Artist Statement 2007/2008

I create my own fiberglass cloth by crocheting continuous strands of fiberglass into flat geometric shapes. These are formed and hardened with the application of polyester resin and the use of gravity. Small finished units are sewn together with fiberglass into medium sized blocks which assemble to form a larger unit or grid structure.

Using traditional methods, I create artwork that has been contemporized by the use of industrial materials, mathematics, and the language of art and architecture. This work engages math, an underlying principle in all of life, as a structural foundation by utilizing the grid, prime numbers, the Fibonacci sequence, the numbers Pi and e, and Pascal’s triangle.

The sculptures refer to dialogues dealing with the nature of being human, of individual and collective identity. The “Identity Sequence” Series considers identity codes: internal patterns that code the individual, external codes, and individuals and masses.

Math is inseparable from nature, from us. Numbers represent the human search for knowledge, as the search for numbers went on for thousands of years. The material and process itself speaks to identity. A body of crochet resonates culture, society, history, tradition, labor, time. The work is as much about process as it is about identity. Process of making, process of questioning, process of abstracting. Identity issues are a tool within the process of finding a new form.

I like to use sequences from pi, e, and Pascal’s Triangle. Each new work is created by a system. I choose a number and define the method for articulating its digits and the color sequence. Individual units are created and the plan is followed in order to reveal a code or structure. These are straight forward interpretations of each digit, a visual articulation of mathematics as a way to generate a random visual pattern through color distribution. I use a number sequence large enough that the pattern revealed can be read as some sort of code or blueprint.

Where possible, I push the number of rows, columns, or components to the nearest prime number.

Artist Statement 2005

I make large, wall-based, indoor, abstract forms whose conceptual purpose is to articulate narratives of identity in the language of crocheted fiberglass and to disintegrate and redefine expectations of a sculptural object.

Guided by specificity of narrative, I crochet continuous strands of fiberglass with a standard size hook into large geometric shapes. The fiberglass cloth is then formed and hardened with the application of polyester resin. Color is added to the resin prior to its application or painted on later with oil-based enamel.

My work is strongly footed in Post-Minimalism, Art Povera and process art. My narrative reductions utilize industrial fiberglass and repetitive, hand-labored, domestic craft of crochet. The work engages math, an underlying principle in all of life, as a structural foundation by utilizing the grid, prime numbers, Chaos Theory, the Fibonacci sequence, the numbers Pi and e, and Pascal’s triangle.

The material language of crocheted fiberglass is found not only in the way the resin application controls, restricts, and gives freedom to the crocheted fiberglass cloth but also includes a vocabulary of traditional crochet forms (doily, edging), patterns, and stitches. The translation of narrative from spoken language to the language of crocheted fiberglass is the abstraction.

Another aspect of fiberglass language that directly speaks to identity is the translucency of this indestructible material. Translucent fiberglass, projecting and diffusing the light that passes through it speaks directly to identity, personality, to human character, to the thing that we are on the inside, the soul? Are we behavior? Isn’t behavior a type of projection, a type of shadow.

The process of crochet and the construction of identity both involve human history, traditions, groups, constructs, patterns, memory, and layering and passing of time. All cultures seem to have their own lace tradition. If identity is a hybrid of our heritage, then lace is, as tradition of time, labor, and creativity, one tiny point of intersection that connects us all.

An inherent identity crisis exists in these hybrid bodies. Are they fiber art, sculpture, painting wannabes? Also, is the true self the translucent object or the shadow it projects. Is the purpose of that object, its final destination, the truth of its identity, the etched shadow?

In summary, I make wall-based, indoor, translucent, durable, monumental lace that combines the past, the present, and multiple disciplines. A product of time-based manual labor that has been contemporized by the use of the industrial materials of fiberglass and polyester resin, mathematics, and the language of art and architecture.

 

 
   
 

© Yvette Kaiser Smith 2004